Voting members of the Mormon Transhumanist Association have amended its constitution to extend the Mormon Transhumanist Affirmation. Together, the Transhumanist Declaration and the Mormon Transhumanist Affirmation define the purpose of the association.
The original version of the Affirmation had three points, all of which remain unchanged in the new version. The new version has six points, two of which appear before the original three points, and one of which appears after the original three points. Here is the full text of the new version:
1) We are disciples of the Gospel of Jesus Christ, which is to trust in, change toward, and fully immerse our bodies and minds in the role of Christ, to become compassionate creators as exemplified and invited by Jesus.
2) We understand the Gospel to be compatible with and complementary to many religions and philosophies, particularly those that provoke strenuous pursuit of compassionate and creative exaltation.
3) We seek the spiritual and physical exaltation of individuals and their anatomies, as well as communities and their environments, according to their wills, desires, and laws, to the extent they are not oppressive.
4) We believe that scientific knowledge and technological power are among the means ordained of God to enable such exaltation, including realization of diverse prophetic visions of transfiguration, immortality, resurrection, renewal of this world, and the discovery and creation of worlds without end.
5) We feel a duty to use science and technology according to wisdom and inspiration, to identify and prepare for risks and responsibilities associated with future advances, and to persuade others to do likewise.
6) We practice our discipleship when we offer friendship, that all may be many in one; when we receive truth, let it come from whence it may; and when we send relief, consolation and healing, that raises each other together.
Any change to the association constitution requires the support of an absolute super majority of voting members. This high bar means, in practice, that change to the constitution is likely to happen rarely. So far, in the history of the association, the constitution has changed only once before. In 2010, voting members approved an amendment to simplify the director election process, to adopt an updated version of the Transhumanist Declaration, and to make association affiliations with other organizations optional rather than mandatory.
The constitution requires all members of the association, both basic and voting, to support the Transhumanist Declaration and the Mormon Transhumanist Affirmation. The association does not rigidly enforce any particular interpretation of these statements. Nor does the association enforce narrow understandings of "support". A person may be a member of the association in good standing while sincerely holding to an interpretation of the statements that differs from that of another member, or while not fully agreeing or even constructively disagreeing with parts of these statements, so long as that member supports the Declaration and Affirmation on the whole.
For reference, here too is the full text of the Transhumanist Declaration:
1) Humanity stands to be profoundly affected by science and technology in the future. We envision the possibility of broadening human potential by overcoming aging, cognitive shortcomings, involuntary suffering, and our confinement to planet Earth.
2) We believe that humanity’s potential is still mostly unrealized. There are possible scenarios that lead to wonderful and exceedingly worthwhile enhanced human conditions.
3) We recognize that humanity faces serious risks, especially from the misuse of new technologies. There are possible realistic scenarios that lead to the loss of most, or even all, of what we hold valuable. Some of these scenarios are drastic, others are subtle. Although all progress is change, not all change is progress.
4) Research effort needs to be invested into understanding these prospects. We need to carefully deliberate how best to reduce risks and expedite beneficial applications. We also need forums where people can constructively discuss what should be done, and a social order where responsible decisions can be implemented.
5) Reduction of existential risks, and development of means for the preservation of life and health, the alleviation of grave suffering, and the improvement of human foresight and wisdom should be pursued as urgent priorities, and heavily funded.
6) Policymaking ought to be guided by responsible and inclusive moral vision, taking seriously both opportunities and risks, respecting autonomy and individual rights, and showing solidarity with and concern for the interests and dignity of all people around the globe. We must also consider our moral responsibilities towards generations that will exist in the future.
7) We advocate the well-being of all sentience, including humans, non-human animals, and any future artificial intellects, modified life forms, or other intelligences to which technological and scientific advance may give rise.
8) We favour allowing individuals wide personal choice over how they enable their lives. This includes use of techniques that may be developed to assist memory, concentration, and mental energy; life extension therapies; reproductive choice technologies; cryonics procedures; and many other possible human modification and enhancement technologies.